Brief
Reflect on the pieces of work discussed in this project in your learning log and do some further research of your own.
Here are a few questions you might ask yourself:
- How do these images make you feel?
- Do you think there’s an element of narcissism or self-indulgence in focusing on your own identity in this way?
- What’s the significance of Brotherus’s nakedness?
- Can such images ‘work’ for an outsider without accompanying text?
- Do you think any of these artists are also addressing wider issues beyond the purely personal?Make some notes in your learning log.
Introduction
The exercise asks that we reflect on some of the pieces of work in this project, do some further research and suggests some questions that we might ask ourselves. I looked at three photographers and their work, Elina Brotherus, Gillian Wearing and Tierney Gearon. I also looked at Claude Cahun (Lucy Schwoby)
I selected these three because although the idea of family exists within each of their pieces of work, they are focusing on “family” in different ways.
Elina Brotherus
Elina Brotherus is a Finnish photographer who’s work is well known for self portrait. He work “Annunciation” details her struggle over 5 years between 2009 and 2013 to have a child through fertility treatment and is raw and deeply personal. Looking at these images made me feel uncomfortable. I was part of something that was personal and intimate that I should not have been part of. The images take you through her attempts, failures, more attempts and final acceptance. The majority of the images feature Brotherus often naked or semi naked which makes the images more intimate and raw and gives an impression of fragility and vulnerability. At other times there is a sense of renewed hope and strength, only to be followed by another time of despair. It is hard to understand how she feels but her images give a true sense of the sadness, loss, longing and finality of people who go through IVF without the happy ending.
“I’m showing this series of photographs to give a visibility to those whose treatments lead nowhere. The hopeless story with an unhappy end is the story of the majority. My way of discussing the matter is to give out the pictures, not to give an interview. I’m not sure if I will be able to actually speak about this. I’m still too sad. This is the saddest thing that has happened to me since my mother’s death. Yet, I’m tired of lying and inventing excuses to this or that medication, not drinking, having to cancel trips etc. People these days aren’t ashamed of talking about sex, psychological problems, alcohol and drugs, but for some reason involuntary childlessness is very much a taboo topic” (Brotherus, 2013)

Fig.1 Brotherus, E. Annonciation 8, Avallon 12.04.2011

Fig.2 Brotherus, E. Annonciation 8, Avallon 12.04.2011
Although this is a very personal piece of work it is powerful and cuts through the fairytale world of “miracle babies” that we hear about all the time. It’s wonderful to hear that IVF has been successful; it’s so much nicer that hearing the sad desolate stories of those who do not get that fairytale ending. This tends to lend itself to the misconception that there are more successes than failures and an underplaying of the grief and pain that goes with these failures.
“Documentaries, interviews, articles and TV programs on infertility all have a happy end. In reality, happy ends occur only 25 percent of the cycles. So this repetitive pattern of executing precise scientific experiments on one’s own body, waiting, being disappointed, and repeating the whole thing over and over again, to the point of being sick of it, to the point of almost no longer caring, is something I share with a surprising number of women. The success stories are much more rare, but they are the ones we hear of. For the rest of us, this biased broadcasting is upsetting. As though the general public should not see the oppressive, hopeless, inconsolable reality but instead a kathartic « per aspera ad astra » hollywood story” (Brotherus, 2013)

Fig.3 Brotherus, E. Annonciation 12

Fig.4 Brotherus, E. Annonciation 25, Medication

Fig.5 Brotherus, E.Annonciation 31, The End
Brotherus has used a deeply personal and painful time in the life to highlight the struggle and loss for those who go through this type of experience. It is also a way to give others a voice who are unable to express their grief. This work is a powerful and intimate portrayal of a common situation that is so often misunderstood
Gillian Wearing
Gillian Wearing is a British artist born in Birmingham in 1963. Her work includes video and photography, conceptualising and documenting everyday life.
In Wearings series Album, she wears masks of her immediate family and recreates family photographs.
“The masks acted as a disguise but also a metaphorical device that helped her to examine her family through photography” (Bright, 2010)

Fig. 6 Wearing, G. Self Portrait as My Mother Jean Gregory, (2003)
“When she re -presents herself in “Self-Portrait at 17 Years Old” the result is a strange and complex displacement of self and questioning of the identity of Gillian Wearing, the artist and the family member” (Bright, 2010)

Fig. 7 Wearing, G. Self Portrait at 17 Years Old (2003)
“I feel very different to that person at 17. I don’t really relate to who I was then as I hadn’t any interest in what interests me now, apart from the music I liked. The photograph wasn’t difficult to recreate because I do remember how I would carefully compose myself, stretching my body to make my neck look longer; opening my eyes more to make them look bigger; wanting to look better than I looked in real life because the photograph would last longer than my looks would. I was 39 when I took that photograph in 2002 and I already now look a lot different to then. It gets confusing, thinking of my younger 39-year-old self wearing the even younger 17-year-old self.” (Wearing, G. 2015)
I find Wearings’ images a little bit unsettling. When I first viewed them and didn’t know how they had been created and was aware that something wasn’t quite right.
They images made me think about my family as I was growing up and the photographs that can be found in our many different family albums. This also made me think about the fact that I was adopted and have another biological family. I have photos of them too and this made me wonder who’s “Masks” I would select to use if I were to do the same thing?
One of the questions the brief suggests we ask ourselves is, do we think that there is an element of narcissism or self indulgence in focusing on your own identity in this way. Wearing writes
“Narcissism is stronger in youth than in older age, but can be seen in all ages. I think what drives narcissism is a fragile identity of self. When I look at selfies, particularly those posted by women, most of the time the photographs are a vast improvement than how they would look in real life, a lot are retouched to correct imperfections or improving features like enlarging the eyes. With all this easy-at-hand technology, we are learning to find new ways of presenting ourselves. Most people naturally tend towards a flattering version, and it takes some guts and bravery to really be open. That’s why in some of my films I give people masks to wear so they don’t have any backlash from their identity being revealed. I can see why more than ever people who have sensitive things to confess may want to be anonymous. Especially as parts of social media have become very judgmental.”
I don’t believe there can’t be an element of narcissism or self indulgence in a self-portrait. It is after all a representation of self in some shape or form, although perhaps for many different reasons. Narcissism is often seen in a negative way but we all need to look after ourselves. There are many ways of doing this and self portrait may be one of them for some artists. I certainly feel that Elina Brotherus helped herself through a very difficult time in her live through her photography and in doing so will have helped others. Gillian Wearing is understanding more about he individual family members, herself and her place in the family but also asking other people to look more closely at themselves.
“Wearing masks of my family revealed many different facets for me: the first was to see everyone as an individual – when we are a group, and grow up in a family unit, everyone is assigned their roles and we find it difficult to see outside of this, particularly for a child with respect to their parents. Until I did a self portrait as my mother, Jean Gregory, I was not interested in her previous life as a single, young woman who had her own dreams, disappointments, struggles and triumphs. It made me realise that her identity should be respected without my expectations of what I felt she should be” (Gillian Wearing interview – 200percentmag, 2012)
Tierney Gearon
Tierney Gearon ins an American photographier whose contemporary work had been shown in galleries around the world. Much of her photography is based around her family putting her in the spotlight on one occasion when she was met with controversy around nude photographs of her children that were on display as part of an exhibition.
“The exhibition got great press, and the whole experience has been positive – until last Thursday, when I went to the gallery to do an interview and found the police waiting for me. I was completely blown away. I even started joking around with the officers because I simply couldn’t believe it was happening. I don’t see sex in any of those prints, and if someone else reads that into them, then surely that is their issue, not mine” (Gearon 2001)
I was very taken in particular by the images that made up he exhibition “The Mother Project” and found myself comparing my feelings with these and the images of Brotherus and Woodman. The nakedness/semi nakedness of the female bodies in each gave some profoundly different feelings to the images but at the same time had elements that were consistent with each other. A sense of fun and mischief in Woodmans images was also present in Gearons and fragility of life present in Gearons images also reflected in the sadness and loss shown by of Brotherus and the ethereal feel created by Woodman.

Fig.8 Gearon, T The Mother Project (2006)
Many of Gearons images show a great sense of freedom and freedom from inhibitions, both for her and her family. Being Naked in private is one thing but being naked with members of your family is something not many of us would feel comfortable with, never mind with a camera in the room. Tierney herself explains
“Naked. What does it feel like to be naked? I guess it all reflects on one’s state of mind. When one is naked they are naked! If you are feeling great about yourself then you can run around free and not worry about the fact you have given birth and breast fed four children! But if you are not feeling comfortable, being naked in front of someone you don’t want to be naked in front of can feel so humiliating. one can feel exposed or unprotected. This is something that doesn’t happen when you have clothes on. Being naked can be so controversial, yet being clothed is so much more sexy. I like being naked in my photos at times because the nudity helps the image to become an empty canvas. Sometimes clothes can make the wrong statement. There is nothing better than seeing the freeness of a person naked and feeling beautiful and completely free. Whether it is a child or and adult. Old, fat, skinny—just the feeling of their confidence and freedom when they are naked. Nothing can replace that incredible free-spirited image” (Gearon, T. Naked 2013)
These are not photos of a woman who is ill, but of a relationship between a mother and a daughter — two artists. This work is how I transfer my feeling into art to process pain and frustration (Gearon nd)
Claude Cahun
“Claude Cahun was a revolutionary French artist that time almost forgot. Though also a writer and a sculptor, she was best known as a photographer, producing a series of self-portraits that challenged gender roles and the very nature of identity. A pioneer of gender neutrality, her work has never been more relevant—but for decades no one knew who she was” (DARCELLA and GALOPIN, 2018)
Cahun, born in France in 1894. Born as Lucy Shwob and at the age of 24 she changed her first name to Claude and her surname to Cahun. She wanted to be seen a not male or female but neutral
“neuter is the only sex that always suits me” (Cahun nd)
and
“My views about homosexuality and homosexuals are precisely the same as my opinions about heterosexuality and heterosexuals: it all depends on the individual and on the circumstances” (Cahun 1925)

Fig. 9 Self Portrait Claude Cahun (1928)
“Looking at herself in the mirror would not have led her to true self knowledge because Cahun taught her identity independently of there physicality – in a coat that shows much more than just black and white” (Friedewald, 2018)
I discovered Cahun whilst doing a bit of reading and quickly came across references to Gillian Wearing. I had already noted the common theme of masks but hadn’t come across the connection and work that Wearing had done in respect of Cahun work.

Fig. 10 Self Portrait In Robe with Masks Attached. Claude Cahun (1928)
“Gillian Wearing – a few years before her 1997 Turner Prize award – discovered Cahun’s photographs. As a female artist who also worked with her own image, Wearing says she felt “very close to the work” when she saw it, and a decade later, took up where Cahun left off, taking pictures of herself posing as members of her own family, constructing elaborate, naturalistic masks that nevertheless point to their own artificiality, with their visible eye-holes through which she peeks out. It wasn’t long before Wearing was including members of her artistic family: Robert Mapplethorpe, Diane Arbus – and Claude Cahun”
Questioning the idea of a self portrait, I started to ask myself what that would be for me? It is certainly true that like other people it would be very difficult, in fact impossible to take one photograph that says it all. So there would never be a point where the mask would come off to reveal the true person and therefore ready for the photograph!
“Cahun and Wearing’s shared interest in the mask explores a kind of confession, self-interrogation and element of chance. “You can’t go in knowing the result,” Wearing says of her own early self-portrait experiments with a Polaroid camera, many of which are in the show. “We never get to know ourselves. We are forever changing and contradicting ourselves. We’re always evolving.“ Identity, for Cahun, is itself a mask, but not one you can remove to reveal some simple truth: “Behind this mask, another mask,” she wrote. “I will never finish removing all these masks.”

Fig.11 Me Wearing as Cahun Holding a Mask of my Face by Gillian Wearing, 2012; Right) I am in Training Don’t Kiss Me by Claude Cahun, ca. 1927;
Bibliography
Brotherus, E., 2013. BROTHERUS – GB AGENCY « Galleries in Paris. [online] Galleriesinparis.com. Available at: <http://www.galleriesinparis.com/exhibitions/brotherus-gb-agency/>
[Accessed 31 January 2021].
Fig 1-5
Brotherus, E., 2013. Photography — Elina Brotherus. [online] Elina Brotherus.
Available at: <http://www.elinabrotherus.com/photography#/annonciation/>
[Accessed 31 January 2021].
Figure 6-7
Wearing, G 2013. The Many Selves of Gillian Wearing. [online] AnOther. Available at: <https://www.anothermag.com/art-photography/7906/the-many-selves-of-gillian-wearing>
[Accessed 31 January 2021].
200percentmag. 2012. Gillian Wearing interview – 200percentmag. [online]
Available at: <https://200-percent.com/gillian-wearing-2/>
[Accessed 1 February 2021].
Gearon, T., 2001. Tierney Gearon defends her photographs. [online] the Guardian.
Available at: <https://www.theguardian.com/society/2001/mar/13/childprotection>
[Accessed 3 February 2021].
Gearon, T., 2013. naked – Tierney Gearon Photography. [online] Tierney Gearon Photography. Available at: <https://www.tierneygearon.com/blog/naked/>
[Accessed 3 February 2021].
Figure 8
Gearon, T., 2006. The Mother Project Gallery – Tierney Gearon Photography. [online] Tierney Gearon Photography.
Available at: <https://www.tierneygearon.com/exhibitions/the-mother-project/the-mother-project-gallery/>
[Accessed 3 February 2021].
Friedewald, B., 2018. Women photographers. Munich: Prestel.
Figures 9-10
Claude Cahun from CR Muse: The Adventurous Life of Claude Cahun. [online] CR Fashion Book. Available at: <https://www.crfashionbook.com/culture/a21056090/claude-cahun-gender-neutral-french-artist-photographer/>
[Accessed 3 February 2021].
DARCELLA, A. and GALOPIN, B., 2018. CR Muse: The Adventurous Life of Claude Cahun. [online] CR Fashion Book. Available at: <https://www.crfashionbook.com/culture/a21056090/claude-cahun-gender-neutral-french-artist-photographer/> [Accessed 3 February 2021].
Figure 11
Wearing, G and Cahun, C from Gee, F., 2017. A Review of Gillian Wearing and Claude Cahun: Behind the Mask, Another Mask / Felicity Gee – ASAP/J. [online] ASAP/J.
Available at: <http://asapjournal.com/a-review-of-gillian-wearing-and-claude-cahun-behind-the-mask-another-mask-felicity-gee/>
[Accessed 4 February 2021].





































